Artwork of the day:
Untitled (Trains Crossing the Rio Grande), Laredo, Texas by Victoria Sambunaris
Dieter Detzner. Robert (acrylglas; 160 x 160 x 90 cm, unique). 2006.
(via Sassa Trülzsch, Berlin)
(via wowgreat)
Armory Show /The International Exhibition of Modern Art (1913) 69th Infantry Regiment Armory, New York City
Bachelor Machines (1975) Venice Biennial
Black Male: Representations of Masculinity in Contemporary American Art (1994) Whitney Museum of American Art, New York
China Avant-Garde Exhibition (1989) National Art Gallery, Beijing
Culture in Action (2010) Sculpture Chicago
Cities on the Move (1997-2000) Secession, Vienna
Degenerate Art (1937) Munich
Difference: On Representation and Sexuality (1984) The New Museum of Contemporary Art, New York
Documenta 5 (1972) Kassel
Documenta 11 (2002) Kassel
Do It (1997) Hans Ulrich Obrist/e-flux
Earth Art (1969) Andrew Dickson White Museum of Art, Cornell University, Ithaca
Eccentric Abstraction (1966) at the Fischbach Gallery, New York
Ecstatic Resistance (2010) Grand Arts Gallery, Kansas City
elles@centrepompidou (2010) Centre Georges Pompidou, Paris
Experimental Geography (2010) Independent Curators International
First Russian Art Exhibition (1922) Galerie van Diemen, Berlin
Formalismus (2004) at Kunstverein, Hamberg
Formlessness: Modernism Against the Grain (1996) Centre Georges Pompidou, Paris
The Generational (2009) The New Museum, New York
Global Feminisms (2007) The Brooklyn Museum, New York
Happening und Fluxus (1970) Kölnischer Kunstveiren
Inside the Visible (1996) Institute of Contemporary Art, Boston
International Exhibition of the New Realists (1962)Sidney Janis Gallery, New York
Into the Light: The Projected Image in American Art 1964-1977 (2001) Whitney Museum of American Art, New York
Istanbul Biennial (2005)
Istanbul Biennial (2009)
Les Immateriaux (1985) Centre Georges Pompidou, Paris
Living As Form (2011) Creative Time
The London International Surrealist Exhibition (1936)New Burlington Galleries, London
The Look of Law (2006) University of California, Irvine
Magiciens de la Terre (1989) Centre Georges Pompidou, Paris
Memoire des camps: Photographies des camps de concentration et d’extermination Nazis, 1933-1999 (2001) Hôtel de Sully, Paris
Mixed-Use Manhattan (2010) Museo Nacional Centro de Arte Reina Sofía, Madrid
Paris-New York, 1908-1968 exhibition series Centre Georges Pompidou, Paris
Part Object, Part Sculpture (2005) The Wexner Center for Contemporary Art, Columbus
Partners (2003) Haus der Kunst, Munich
Pictures (1977) Artists Space, New York
Primary Structures (1966) The Jewish Museum, New York
Salon des Refusés (1863) Paris
Sensation (1999) The Brooklyn Museum, New York
Software (Information Technology: Its New Meaning In Art) (1970) The Jewish Museum, New York
Solitaire (2008) The Wexner Center for Contemporary Art, Columbus
Sonderbund (1912) Cologne
Unmonumental (2007) The New Museum, New York
WACK! Art and the Feminist Revolution (2007) Museum of Contemporary Art, Los Angeles
What Happened To Institutional Critique (1993) American Fine Arts Co., New York
When Attitudes Become Form (Live in Your Head: When Attitudes Become Form (Works, Concepts, Processes, Situations, Information) (1969) Kunsthalle Bern
Whitney Biennial (2012) Whitney Museum of American Art, New York
Work Ethic (2003) The Baltimore Museum of Art
Zeitgeist (1982) at Martin Gropius Bau in Berlin
Zeitlos (1988) at Hamberger Bahnhof, Berlin
“Blocks”
Seen in Binghampton.. Phonetic spelling of “heal” I’m assuming. Crude but more impact than a tweet or Facebook update, Bro.
Ryoji Ikeda - The Transfinite (2011)
“A huge, immersive, electronic light-and-sound installation consisting of an immense wall — 54 feet wide by 40 feet tall — which serves as a screen for streaming video projections.
On one side, horizontal black, gray and white stripes and bands divided into left and right sections scroll downward, flickering furiously to the sound of aggressively percussive, buzzing and whistling electronic music emitted by powerful speakers.
he bar-code-like patterns extend across the white floor in front of the wall, where visitors who have doffed their shoes may loll, dance or meditate. It’s like a walk-in, animated Op Art painting.
On the other side, the floor is covered by soft black fabric and the wall is flooded by finely articulated, incomprehensibly complicated numerical and graphic data.
What is it to be human in such a universe? What values other than statistical ones sustain us?”
(via staceythinx)
The beer was strange. He’d never seen any of the labels on the taps. He did not know bitters from ales. He ordered a pint of Guinness because it was only thing he’d heard of before, having often held bottles of imported ‘extra stout’ at college parties to impress coeds and underclassmen with his affected worldliness. No matter that it most often made him ill after too many, a burnt metallic bite making his mouth numb and stomach ill induced from all his overreaching. This was an altogether different matter, though. He was mesmerized by the barman’s ritual in the pouring of it. Why was he letting it rest after only half-filling the glass? What was happening with this swirling sediment cascading like velvet curtains to the bottom? How was the head so white atop a volume so black? Why was it so much bigger than the pint glasses at home, grander, even? When its alchemy seemed settled he peered into the side of the glass and could not see through. He smiled. This new intrigue was something that could only be felt in the presence of something very old. He did not understand it, but he was desperate to discover more beyond this glass.
This week saw the death of arare figure in the chorus of Memphis musicians, and we are all the poorer for his passing. Sid Selvidge has already been lauded for his work devoted to cultivating awareness and appreciation for the roots of local music, that is not my purpose here. Nor is it to praise his songwriting, or membership in seminal bands, or his participation in the vivid culture of musicians as a distinguished man of erudition and (I would argue) Apollian elegance amongst an often more Dionysian crowd. He was all these things, true, and so much more that I am not qualified to comment upon. I mourn the loss of his voice, the very sound of it, and that we shall hear no more from it beyond recordings. I mourn the passing of its timbre and tone, and inflection, and accent, and ethereality, and gentility, and suppleness, and power, and elemental force, not as stone, but of water, filling empty vessels of all shapes like rain, then spilling in rivulets into soil and across asphalt, swelling like the big river that keeps on rolling along past the city where he lived carrying all that it encounters far from this place into a vast ocean beyond a hundred horizons as yet unseen and then some.
I shall miss his voice, and the sort of South it bespoke.